Wednesday, April 3, 2013

Islam in Spain: The Second Coming Since the Reconquista of 1492

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Islam in Spain: The Second Coming Since the Reconquista of 1492

Epigraph: "He (Allah) it is Who has sent His Messenger (Muhammad), with guidance and the Religion of truth, that He may make it prevail over all other religions. And sufficient is Allah as a Witness."  (Al Quran 48:29)

Baitur Rehman Mosque, the second Mosque built by Ahmadiyya Muslim Community in Spain

The second coming of Islam is through winning of the hearts of the Europeans, through love and reason.
From Wikipedia, the free encyclopedia
Islam in Spain has had a fundamental presence in the culture and history of the nation. The religion was present in modern Spanish soil from 711 until 1492 under the rule of the Arabs and Moors of Al-Andalus. For key historical dates, see Timeline of the Muslim presence in the Iberian peninsula. As of 2007[update], it is estimated that over 1 million Muslims live in Spain,[1] most of them recent immigrants from North Africa, Middle East, and South Asia; although there are also some Spanish converts, estimated at between 20,000[2] and 50,000.[3]

Contents

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History

The Great Mosque of Córdoba turned church after the Reconquista.

Conquest

Hispania was the Latin name given to the whole Iberian Peninsula (covering the territories of present day Spain and Portugal), and after the fall of the Western Roman Empire (476) the Teutonic tribe of Visigoths ended up ruling the whole peninsula until the Islamic conquest (during that time they pushed another Teutonic tribe out—the Vandals – and conquered another one—the Suevi). It is frequently stated in historical sources that Spain was one of the former Roman provinces where the Latin language and culture grew deep roots. After the fall of the Empire, the Visigoths continued the tradition by becoming probably the most Romanized of all Teutonic tribes.
On April 30, 711, Islamic leader Tariq ibn-Ziyad landed at Gibraltar and by the end of the campaign most of the Iberian Peninsula (except for small areas in the north-west such as Asturias and the Basque territory) were brought under Islamic rule. This campaign's turning point was the battle of Guadalete, where the last Visigothic king, Roderick, was defeated and killed on the battlefield. After this eight year campaign, Muslim forces attempted to move north-east across the Pyrenees Mountains toward France, but were defeated by the Frankish Catholic Charles Martel at the Battle of Tours in 732.
It is commonly held that the relative ease that the Arab armies conquered the Iberian Peninsula with was due to the centralized nature of government under the rule of the Visigoths. After the defeat of Roderick, the Visigoth dominion over the Iberian peninsula folded and fell apart from the Northern coast of Spain, and the province of Septimania (an area of France going from the Pyrenees to Provence), all areas previously under the rule of the Visigoths were under Islamic rule.
Several historical sources state that the Islamic caliphate had not actually targeted Spain for conquest, but that political divisions within the Visigothic kingdom created an opportunity that Tariq and his army exploited successfully. For example, King Roderick was not considered a legitimate ruler by all the inhabitants of the Kingdom, and some Visigothic nobles actually aided the Islamic conquest. One name frequently mentioned is Count Julian of Ceuta in North Africa (this version calls him a Gothic noble), who according to some stories invited Tariq to invade because his daughter had been raped by King Roderick. Other sources instead consider Count Julian to be the last representative of the Byzantine Empire in North Africa.
Islamic rule in the Iberian peninsula lasted for varying periods ranging from only 28 years in the extreme northwest (Galicia) to 781 years in the area surrounding the city of Granada in the southeast.
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